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1656–April 17, 1680
Patron Saint of native Americans, ecology, the environment, orphans, people in exile, those ridiculed for their faith
St. Kateri Tekakwitha, often called the “Lily of the Mohawks,” is honored as the first Native American saint in the Catholic Church. Her life is a testimony of faith, perseverance, and deep love for God amid cultural and personal challenges.
She was born in 1656 in a Mohawk village in present-day New York. Her father was a Mohawk chief, and her mother was an Algonquin Christian who had been captured and brought into the tribe. When Kateri was a young child, a smallpox epidemic claimed the lives of her parents and younger brother. She survived but was left with facial scars and impaired vision, which led to her name, Tekakwitha, meaning “she who bumps into things.”
Raised by relatives who did not practice Christianity, Kateri grew up in a traditional Mohawk environment. As a young teenager, she encountered Jesuit missionaries and became deeply interested in the Christian Faith. Despite opposition from her community, she was baptized at age 20, taking the name Kateri in honor of St. Catherine of Siena.
Following her conversion, Kateri faced ridicule and pressure to abandon her Faith. Refusing to marry, she chose a life of prayer, devotion, and service. Eventually, she left her village and traveled to a Christian mission near Montreal, where she lived a life of holiness, penance, and charity.
She died in 1680, at the age of 24. Witnesses reported that the scars on her face disappeared shortly after her death, a sign many saw as a mark of her sanctity.
St. Kateri was canonized in 2012, and numerous accounts of miracles attributed to her were reported.
The title “Lily of the Mohawks” reflects both St. Kateri’s cultural identity and her spiritual purity. The lily has long been a symbol of purity and holiness in Christian tradition, often associated with saints who lived lives of virtue and devotion. By combining this symbol with her Mohawk heritage, the title honors her as a woman who remained faithful to Christ while rooted in her cultural background. It highlights her unique role as a bridge between Indigenous traditions and the Catholic Faith proclaimed in the New World by European missionaries.
Numerous healings have been attributed to St. Kateri’s intercession, both before and after her canonization. Minutes after her death at age 24, witnesses, including Fr. Cholenec, her spiritual director and confessor at the mission, testified that her face, which had been severely scarred by smallpox, suddenly became smooth and beautiful. After her death, many healings were attributed to her intercession. One of the most notable miracles recognized by the Church involved the healing of a young boy in Washington State who was suffering from an incurable bacterial infection. After his parents prayed, invoking Kateri’s intercession, he experienced a sudden and complete recovery. This miracle played a key role in her canonization in 2012. Her intercession continues to be sought by those praying for healing and spiritual strength.
St. Kateri is widely venerated across North America, particularly among Indigenous Catholic communities. Her relics are venerated at shrines established in her honor, including the National Shrine of St. Kateri Tekakwitha in New York and the National Shrine of Saint Kateri Tekakwitha in Kahnawàke, Quebec, a pilgrimage site where she lived her final years. Her feast day is celebrated with Masses, pilgrimages, and cultural events that honor both her faith and her heritage. Several churches have been named in her honor. She remains an important spiritual figure, especially for those seeking to live the Gospel within their cultural identity.
Born a Mohawk, Kateri endured many hardships. Orphaned and ostracized due to smallpox and traumatized by war, she embraced the Catholic Faith, became a missionary to her people, and is our first Native American saint.
Dr. Fisher welcomes St. Kateri Tekakwitha and Margaret Mead to introduce them to Mr. Bessette, who takes on the role of judge of history and examines their lives and beliefs.
While interviewed by Mr. Bessette, Margaret Mead reveals her tendencies towards relativism, while St. Kateri instead invites her into the Light of Truth, into the Light of Christ.
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As we deepen our relationship with the Eternal Word, Jesus Christ, we grow in grace and are transformed by His love and mercy.
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